Week 5: Living as a sweet savour to God

Living in today's world I don't think any of us really understand the concept of sacrifice that we see in ancient times. Most of us treat it as something backward, outdated, or a 'savage/ignorant practice', depending on the context of the people we read about performing the sacrifices. Sometimes this is true. Sometimes we do think about it as important, particularly in regards to Israel's history, where sacrifice was ordained by God, but I still doubt we understand the idea fully. Many of the pagan (non-Jewish/Christian) sacrifice that occured was to placate the anger of gods, or to seek favour, such as in Rome:

It was not just an off-hand 'optional' or flippant task though - for those that followed these gods, it was a requirement that (they beleived) had dire consequences for life if they didn't offer sacrifice, or if they didn't do it with appropriate reverence.

The Israelites also had a high reverence for God in their sacrifices, and rightly so. They did fear God - they even had a rope around the high priest's waist as he went into the Most Holy Place on Yom Kippur, in case God was displeased and struck him dead - then they could recover the body without trespassing into that place themselves. We look back on these sacrifices as shadows of what was to come in Christ, and His payment and our justification thereby has removed the terror of God's presence, but the sacrifices were a hugely important part of God's plan.

Israel had a murky history with sacrifices, and we do remember the lessons from Scripture that God desired obedience rather than sacrifice, and sometimes I know I fall into the trap of dismissing the sacrifices as less important than they actually were. Sacrifices were instituted by God. Done correctly, and from an obedient (rather than a hypocritical) life, they are described as a sweet-smelling savour to Him. Holy (set apart for God, for His exclusive use and joy), acceptable to God (because they are done in the right way, with the right attitude) - this is our spiritual worship - our reasonable service. We are not doing this as the pagans did out of fear of testy and unpredictable gods, but because of the mercies of a gracious God and Saviour.

In many ways, traditions regarding church gathering have replaced the traditions of sacrifice. There is a modern culture that likes to just do whatever they please at church, but there are some things from Scripture about how we should meet, and particularly about the Lord's Supper/Communion, which are imoprtant traditions implemented by God himself, and should be held in reverence and conducted in an orderly fashion - God is after all not a God of chaos! It is part of a living sacrifice too, I believe, to be living in obedience to God, and setting aside time daily and weekly (where possible) for Him, in the patterns that He has set.

Similarly about being conformed to the world, there is much we can learn about Israel's history. Many of the Levitical ceremonial rules, (that don't apply to Gentiles, but the nation of Israel in that period where they were under theocratic rule), were made to keep Israel separated and distinct from those about them. We need not follow the letter of those ceremonial rules today, as they were not given to us, but the moral separation still applies, and there are some things culturally that we do not (or should not) engage in, in case we are tempted/compromised by our association with ungodly people/activities, and thus mar the testimony and glory we give to God. It is not total separation (pulling apart and refusing any contact, as with some cults), but a separation that protects us, and shows us as different because of what we believe and Who we follow. It is a separation that began when we accepted Christ, and were re-born, we gained new life and were released from the power that sin had over us - our minds were no longer corrupted, they were transformed. Having begun this good work and transformation through Christ, we must remain in/with Him, reading His Word, that our minds continue to be transformed and that we may discern right from wrong, and know His Will. From salvation we have been given an instinct, a re-awakening of our conscience, but that concience can be dulled again if we are not separated from the world and separated to God. We live in the world, but we are no longer of it. We come alongside and live that to the weak we become weak, and all thigns to all men (I Cor 9:22),  but showing mercy with fear, hating even the garment stained by the flesh (Jude 23 - just finished a Bible study on this in church).

Looking to examples of living sacrifice, we have the example of that 'Kiwi' clip in the blog (Day 4, Week 5), where the bird was willing to commit suicide in order to experience flying. Similarly, we have a purpose high enough to not care about death at the end, but our purpose is so much greater. Many missionaries have given their lives for the Gospel, but their strength was not so much in that moment of courage necessary to stand strong in the face of death, but the courage to live for God no matter the consequences or hardships.

Recently I finished reading the 6 Lord of the Rings books (no, it's not strictly a trilogy, it is 6 books in 3 volumes ;) ). And having this passage in mind recently while reading it, the struggle of Frodo and the others as examples of living sacrifice were strong analogies in my mind. Throughout the story there are many points particularly at the start where the hobbits particularly wanted to give up and go home - it would be easier, someone else could do the task - why should they not go back to the comfort of home? Nearer the end, there was the temptation to just lay down and do nothing, or just give up. Their living sacrifice was their willingness to go on, no matter how desperate the circumstances, no matter how tired they were. Even at the end, where they had no hope of returning alive - they only had enough food to get to the mountain to destroy the ring, but none to get out again, they resolved to press on. To die for Christ takes a moment's courage, to live for Christ takes His eternal strength, for we depend on Him.

Now to Him Who is able to keep you from stumbling, and to present you blameless before the presence of His glory with great joy, to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Borrowing a prayer from Jude 24-25)

Week 4, Days 3-6: Is Love a Game, Club, Door, or a Fight? What does it really mean?

Interpretation of art (whether music, sculpture, or canvas) is very fluid, and can find meanings in both the authors' intent, and the viewers' perception. Different people pick up on different points, because of their own personal experiences, meaning some people find songs beautifully meaningful, and others are lost on them.

The Taylor Swift or Lorde songs are interesting in this way. Taylor 'sees' love as a game to be used and abused, with dramatic and uncertain outcomes - a depiction often exaggerated and dramatised in movies, which the music video picks up on - there is no hope here, just a pleasure seeking self-driven living for the moment. Lorde 'sees' love as a club which you join in on, soemthing that people risk a little by opening themselves up to vulnerability and hurt, but it is a good club to be in - yet this seems a superficial type of love in view - a summer romance, a crush, but nothing substantial. "Love is an open door" is similar in many ways to both these videos, though all three come from different genres, It is the impulsive view of love, something that we supposedly fall into or out of - something that is emotional and maybe physical, but not more.

The songs evidently stand in stark contrast to I Corinthians 13. Here love is deep, inherent in all activities. It is not something that we may choose to take up or not - whether we join the club or not - nor soemthing we fall into, but something we must be, or everything else is meaningless. It is not about ourselves, but others. It is not something temporary, that might end in flames, but something eternal, which will last longer than this earth. And how are we assured of that? - By the Love shown to us by God, Who is Eternal, and Whose Love is eternal.

Here is one of my favourite modern love songs: Love is not a Fight. It is about marriage primarily, but the same attitude of entering into love and throwing away the key is relevant to all love in a Christian's life. Not necessarily with a single person like with marriage, although that is of course included in many situations, but in terms of entering into love as a way of life - we live in htis house now, God's house of Love - and a key to exit the house should not be something we are holding on to.

Lord, help us to Love, just as you have loved us. We need Your help in this, because our love is so often weak and fragile - nay, it always is without Your love. May we as Your servants show Your love to others, both fellow-Christians and sinners who without accepting Your Love will be lost eternally. Thank you that we need not rely on this world's passing fancies of love, but that we have experience of the deep and profound love that gives life to all. Your Love gives us our purpose, our meaning. Amen.

Week 4, Days 1-2: The importance of love

What is love? In English, that question has many answers, depending on the context of who is asking whom, and the timing of said question. We don't have many words for 'love', but use it differently in context. Personally, I am learning Spanish at the moment, and the first word for love that I learned was 'te quiero' or 'I love you' 'quiero' when not speaking of a human, simply means 'I want' - which almost seems selfish to an English-trained brain! They do have another word though - amor, which has the same root as our words for enamoured and amorous, which give quite a different feeling than a word that translates 'I want'! Greek, the language of the New Testament, including Corinthians, uses four different words - some describe them in definite boundaries, although I understand their actual usage does involve more overlap than many are aware of. The word in this passage is 'agape', which is the self-sacrificial love.

So context is key! The context here, given by particularly the preceding chapter, but also leading into the next, is spiritual gifts. Specifically not the 'wow look at what I can do' type of looking at spiritual gifts, which Paul is preaching against, but more of a 'how can I serve God and His people', and the assurance that all gifts, whether 'showy' or not are part of God's service and of equal value. Also, He provides the gifts, and not our own ability necessarily.

As an aside, one part I love about reading this chapter is the translation of love given in the KJV - charity. It is always I reminder when I see that word of the meaning of charity long ago - a love which gives - in many ways English has lost the idea of this and just lumped charity in as another type of love, and the word charity has come to mean donations/handouts/monetary giving/social services. To me though, when I see charity, I see 'giving love to others'.

Love is central to a Christian. There is no better, there is no more to what a Christian is. After all ' Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins....we love God, because He first loved us' sums up our conversion and walk and 'Love the Lord Your God with all your heart soul and mind, and love your neighbour as yourself' sums up the commandments, God's standard.
Preaching without love is empty talk, religious tradition, and/or works righteousness philosophy.
Praying without love is 'mumbling to the invisible imaginary friend in the ceiling'.
Giving away money without love is worthless, works righteousness again, frivoulous and/or condescending.
Love is our characteristic. It is not founded on emotion, though emotion may form part of it at times. It is our character in good times and bad - whether it is hard to show love, or easy. It is imperfect here on Earth - but unlike other things which fade away, it endures and is our character in Heaven.

As a final thought here, I would mention that it is not our love that we are showing, that is our character. Human love is weak, falible, and frail. Yet we can love, with a love that is strong, sure, and enduring, because we know hte love of God in our lives - and our love is a reflection of that, a small spring that flows out of us from the great river that floods our souls. We may be imperfect channels, but we know a perfect Love which indwells us.

Week 3 Days 6-7: Heroes of faith in my life

We often think about people long ago in history books like the Bible or missionary biographies as exemplary people that were legends in their time as well as now, and it seems hard to live up to their example of faith. In many ways they were exemplary, but there were many others in their time that were just as exemplary, but didn't have their records written down, or simply did not have their records become popular - that doesn't matter though, because God knows all. In the last few days, however, I have been thinking of people in my own life that have been great examples of faith. As with the Biblical characters we have considered this week, each too have their faults, as do we all, but their faith in God shines in their lives through their actions and conduct, and that is exemplary. Most who read this will not know the people I name, and I have deliberately not included surnames, but maybe it will be a help to see testimony of lives today living out faith in a quiet way.

By faith Garfield, a church elder, offered to work through Bible studies with me regularly on Sun afternoons in a mentor-type relationship. By faith he guided me, moulded me, and willing debated with me, and taught me patiently over many years. He died of cancer the year I came to university, in faith looking forward to Christ coming to take him in a 'chauffeured trip' home.

By faith my Mum prayed for me, prayed with me, comforted me, and guided me through many years, and continues.

By faith my Dad taught me, disciplined me, and led by example in his spiritual walk. By faith he made bold profession of his faith and would not tolerate error or compromise with the essential truths of God, and continues to do so.

By faith Simon created a welcoming community at the hostel in his role as head of the hall. By faith he started a small group with the students that prayed for the students, and encouraged and led small 'faith groups' each year that encouraged and shepherded Christian students, and led questioning students through what it meant to be a Christian. By faith he encouraged some that left the hall to keep working through their questions and curiosity with some of the Christian friends they knew. He continues to live his faith out in this way today.

By faith Malcolm presented a peaceable witness to Christ in the hostel as an RA. By faith he helped to lead small groups, both of Christians and seekers. By faith he continued to meet with students from the hall after leaving the hostel and marrying his (now) wife.

By faith Bill and Wendy welcomed me into their home regularly, often having me for lunch after church, and spending time in prayer and discussing the week and trials/encouragements that God has brought through the week.

There are many more in my life that have shown much faith, but these few will have to do for now. Who in your life has shown faith through their lives? How does your faith show in your life?

Week 3, Day 4: Songs of faith

I've been considering a few songs in relation to this passage, here are two of my favourites that seem to complement the passage beautifully.

A modern song,

And an older song,

Both excellent!

Week 3 Day 3: A prayer of faith

As I study these lives of faith, one thing that stands out is the confidence that the people had in God - they were willing to step out in faith because they knew God. Some may have needed a confidence boost and confirmation, such as Gideon, but he was still willing to trust God and go up against the Midianites while letting God fight the battle. Gideon's confidence came from when he talked to God. Likewise Abraham - he was willing to offer Isaac, counting God able to raise him from the dead even though that had never happened before. He did not hesitate, but got up early in the morning because he knew God's voice, so he trusted and obeyed. Knowing God's voice had come from hearing Him frequently, listening to God, and obeying - and God always proved faithful. Similarly we also must both talk to God and listen to God, trusting in faith and letting God show His faithfulness by our faith in Him.

Lord, Your voice can be quiet like the burbling of a brook in the distance, or it can be harsh and clear like a waterfall that we are afraid to go near. Yet every time we draw near to You Lord, we are refreshed and cleansed - You are faithful in all Your ways. Sometimes I hesitate, or draw back, preferring to see where my feet are falling - remaining where I am comfortable, instead of trusting You. Instead of putting in the effort to step out that little bit further than I can see. I know the ground is solid Lord, and I know Your hand is near. Forgive my weakness, and my frequent silence when I have looked to myself for the answers, and listened to the wind instead of the murmuring of Your voice. Like those of old, we still seek a city without foundations - one that will never crumble or fall, because its Architect is not frail as we are. Thank You for preparing a place for us there, and for the revelation of Your Word, and the fulfilment of the promise of a Saviour looked for so long ago. Lord, you are faithful, Thank You God. Amen

Week 3 Day 1: Hall of fame

It has been said by many others that in God's book, faithful and famous are the same concept in His eyes. Here, then, is the hall of fame, although it is noted in the chapter that not all the stars are included, due to lack of time to write them all down.

Who then is included, and why?
Hebrews has a repetition of the idea that the New Covenant is in every way superior to the Old Covenant which has fallen away, because the old looked forward to thing that we now look back to, and they only had partial glimpses of what is now fulfilled and full in our eyes.
Because of this, we have some very significant people in Israel's history listed - Abraham and Moses have a lot of time spent on them, and deservedly so. As the chapter leads on in to the next, the writer uses these figures of faith as encouragement for us, and examples/heroes to look up to and learn from. Basically, having these examples to learn from, we should also live in like manner for Christ. It then goes in to one of the race metaphors similar to the one covered last week.

There are a few themes that keep coming through. The people look forward, they look on to something else not yet seen. They obey without full understanding, because they know and trust God first. Interesting that most of the warriors are ones that made the list at the end, perhaps showing that God uses strong men physically as well as the leaders and quieter stories expanded on about earlier characters - but the emphasis is on their reliance on God, not how God picks strong men, if that makes sense.

Some of the actions that are mentioned as faithful are dramatic, as with Moses and Abraham. Others are quieter, as with Enoch, Isaac, Jacob and Joseph - the last three simply commended for the blessings they gave and the promises of God they passed on to the next generation - showing the importance of teaching and growing the next generation and leading them by an example and conversation(way of living/speaking) of faith in God. Both women and men are mentioned - faith is not dependent on gender.

And yet, with all these amazing examples we read about, we are even more privileged than they, because we can look back to the fulfilled promises that they looked forward to! Hallelujah! Let us pick up our shield of faith and finish our race, to mix our metaphors!

Guess which staff worker is reading these bible passages?

Can you guess which staff worker is reading out loud the passages from The Slow Bible challenge?
The list of TSCF staff workers can be found here. A big hint is staff workers from 2014: Phil Luey from Wellington and Chris Hay from Lincoln are not found on the list but are strong contenders :)

Week Two Day 4: Running through the Bible

As suggested, today I have been considering a few verses about running and races in the Bible. The most relevant references are of course those in Paul's other writings, as he uses this race metaphor a lot, and has a similar thing in view each time, but it was interesting to see how some of the Psalms fit in well also. (By the way, there are lots of verses about running water in Leviticus, but that is not in view here!)

For by You I can run against a troop, By my God I can leap over a wall.  

Psalm 18:29

...the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

Psalm 19 4b-5.

I will run the way of thy commandments, when thou shalt enlarge my heart.         

Psalm 119:32

For their [sinners] feet run to evil, and make haste to shed blood.

Proverbs 1:16

I have taught thee in the way of wisdom; I have led thee in right paths. 12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. 13 Take fast hold of instruction; let her not go: keep her; for she is thy life.

Proverbs 4:11-13

But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Isaiah 40:31

And they [the women at the tomb] departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

Mat 28:8

But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

Acts 20:24

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. 25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

I Cor 9:24-27

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:2

Ye did run well; who did hinder you that ye should not obey the truth?

Galatians 5:7

Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Philippians 2:14-16

I have fought a good fight, I have finished my course, I have kept the faith:

II Tim 4:7-8

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Hebrews 12:1-3

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

I Pet 4:4

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jude 11

Week 2 Day 3: Prayer in the race

Like the previous week with the readiness to fight, and praying whether the battle rages or not, even so during a race, the inner spirits must be kept lifted up, and in a spiritual sense this is prayer too. I am currently doing a series of weekly 7 km runs, and through most of it I tend to end up focusing on a phrase or two or a series of thoughts that I repeat for motivation to keep me going steady and strong, with a spring in my step instead of dragging my feet. Similarly prayer keeps us going as we strive towards the goal of the upward call.

Lord, thank you so much for having chosen us for this end, for this prize. As runners look not at the ground, but ahead of them to where they need to run, in the same way, O Lord, keep our eyes fixed upon You. We are weak, and often laden with cares and goals other than You - refresh in us O Lord that desire for You above all else. Keep our spirits up when the way seems weary and the end is not in sight. Thank You for Your company, when none else run near us and we are otherwise alone, knowing You are there whether others are around or not. Thank You that it is not through our efforts that the prize is there, but that You have set us to strive towards it and given us the strength to endure and enjoy the race to the end. We are committed to You, O Lord, and none else. Blessed be Your Name, Amen.

Week 2 Day 2: Our upward call

Intro post
Re-watching that video of the Greek Olympic games, I realised that there seems more parallels than I had first thought.

First there is the fact it is a religious event - and Paul also uses the analogy in a religious context.
The athletes must declare that they are free-born Greeks (citizens) without 'any disrespect against the gods' - and we must be citizens of Heaven, and Paul has just been calling us to be blameless.
Once the prize is received, the winner does not work, but is supported by the village - and once we reach that upward call, we will reach Heaven, where there is no more 'eating bread by hte sweat of our brow'.

In terms of the Greek, looking at the different translations of the passage emphasised to me a point I had glanced over before. Christ chose us for this prize. That is really the emphasis of the Christian life, isn't it? Christ chose us to receive the prize, therefore we are running towards the prize - He did not choose us because we were already running to the prize, because none of us were.

Week 2 Day 1: Why do we press on, of what do we lay hold?

We have a short portion to read this week, which gives more time to meditate on the specific phrases in these three verses.

First, though, it is important to understand the context. These verses come at the end of a paragraph beginning with verse 1 of chapter three, which in turn continues the train of thought from Chapter 2, particularly the first half.

To summarise, if I may, Paul's main points are:
Work together in humility
Christ is our great example of humility in service and suffering
Encouragement to continue in obedience to God and testimony of God, as they have already been doing - not to lose heart.
(Timothy will be coming to help encourage, and to bring more news back to Paul)
Beware of those who put their trust in works - warning against legalism
After all, if legalism worked, Paul would have been the best at getting to heaven.
But none of it is of value - our only hope is in Christ, and our only goal is to be with Christ.
And then we come to our verses...
"Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."


There is repetition of 'apprehended' - to lay hold upon. Reaching forth goes along with the same concept - reaching out to grab something so we can lay hold of it, so we can apprehend it. Pressing toward the mark is a step back from that, again with the theme - I haven't yet got hold of it, so I reach for it. I haven't yet reached it/got it within reaching distance, so I keep press on/moving forward towards it.

There are a few other race metaphors in Scripture, but the emphasis here seems to be firstly on the goal - our all consuming goal, our entire focus - and secondly on the endurance. Not fully there, but moving toward it. No mention of the pace at which we are moving, so long as it is the right direction, and our eyes are fixed on the right target. Also, if we are reaching out to lay hold on this (the high calling of God in Christ Jesus), then we are not holding on to anything else - our arms are outstretched and our hands are open, reaching for this goal.

Week 1, Days 4-6. Visualizing our battle

My creative response to the passage. It was interesting to look up the 'fiery darts' or plumbata used by the Roman soldiers to know how to draw them.

Soldiers of Christ, by Zane Norvill, inspired by Ephesians 6

Day 3 Week 1: Prayer, our inner armour

Lord, we have been reading through a passage rich with warnings and promises, and we praise You that the all that You provide for our protection and help is far greater than anything the enemy can throw at us. Awaken us, O Lord, that we may not be caught unawares. Strengthen our minds, and keep us focused, that we may prepare our equipment and gird up our loins before the battle is enjoined. Thank You, O our Armourer, that You give us the best quality equipment there is. Help us, and teach us to keep our items clean and polished that rust and decay not rob us of the items' effectiveness.
Thank You, Truth-Giver, for leading us in all truth, for You are Truth. Thank You for Your Spirit, Who reminds us of the things we have learned, and guides us day-to-day.
Thank You, Christ, for the testimony of Your righteous life - the only truly blameless One on Earth, Who took all blame and punishment for us. Help us to follow in Your pattern, walking in obedience to God's commands, willing to admit, repent, and rectify wrongs, and to forgive those who wrong us.
Thank You, Saviour, for the good news we have come into through Your death - may the memory of Your death and resurrection influence all our thoughts and life, that we may not be shaken from our firm footing not matter what assails us. Help us to give an answer to those doubting the truth of the gospel, or dismissing it as fairy tales.
Lord, as we take up the shield of faith, we thank You that it is in You that we put our trust, and we know that we will never be ashamed. We can hide behind You and withstand any onslaught, any piercing attacks, because we have full assurance of faith in all that You are. Strengthen our faith Lord.
As we take up our helmet, we thank You that it is not us holding on to our salvation, but You Lord, and none can remove Your sheep from Your hands. You hold us close, and You know us by name.
Thank You for Your Word, which we can study, and read, and imbibe, and memorize, and meditate upon. Grant us wisdom, O Lord, on how to understand Your Word, how to use Your Word, and how to defend ourselves and others Your servants thereby.
Thank You, O Great Commander, that You are in personal contact with each of us. Thank You for Your oversight of the battle, and for putting us in the right places to do Your work, with the strength needed to fulfill Your charge. We praise You for Your victory in the war already won.

Lord, we pray for boldness. Boldness to speak the good news in season and out of season. Boldness for ourselves, and boldness for others Your children doing the same. We pray for wisdom as we speak, for knowledge as we prepare the words, and that we may 'get out of the way' enough for You to do Your work, that the work of Your Spirit be not hindered. Lord for the strength to stand, for the energy to wrestle, for the fortitude to remain ready. Thank You for all these things, You are our All in All, our Strength, and our Defender. Amen.

Day 2 Week 1: Armour

There are a few questions in my mind as I work through this passage.

What are the armour pieces - what style of sword, shield, etc. what picture is Paul calling to mind? (the video in the intro blog is very good to help visualise that)

Why these armour/weapons? Why not others?

How are they used - what does the armour defend against?

How should I visualize the action of the person under the armour - me?


So first, the types of armour/weapons:

Belt, Breastplate, Shoes, Shield, Helmet, Sword, Prayer.
A few notes on style: the Breastplate didn't just cover the front - the Roman chestpiece did surround the torso, protecting the vital organs. The shield was not a buckler or other small shield, it was big enough to hide behind completely - and the Roman shield was rectangular, to work in well with the shields either side. The helmet was tied on. The sword (gladius) was a short sword, for thrusting, not bashing at the enemy at a great distance (as with the longsword). Prayer, although not typically included on the 'armour list' is part of the list, I think, preparing the soldier within as well as without.

So why these weapons?

In particular, why not the pilum instead of/as well as the sword?
The most obvious answer is that the pilum was a once-use only weapon. The Word of God lasts continually, and is ready always - we don't throw it away and not have anything left for the next attack. The rest is answered with the next question.

How were they used:

The first three pieces are 'having put on', which it has been suggested, and I agree, that these are associated with a permanent fixture - they take work to put on, and were not taken off when resting. Similarly, the concepts they represent are more so ways of life than the latter items. They are a natural progression of a Christian from salvation, and every new Christian will have these in some form, but they do need to be built upon to strengthen them.

The belt is used for gathering up the tunic, to enable quick movement and minimize distractions from catching a garment on something unawares. Similarly, truth is important. Not only to speak the truth, which is important, but to know what is true - and to know what is true, we should know why it is true and why other contrary statements/opinions/philosophy/ideas are not true. Doubt is a huge distraction, and confusion about what is true can distract us and keep us from responding to attacks on the truth (spiritual truth). Once learnt and prepared by knowing these, spiritual truths keep us from distraction by falsehoods and deception.

The breastplate protects our vitals. Righteousness, or right living, is part of the character of a Christian - that we may stand blameless (Phil 2:15) though others revile us and accuse us of many things. The righteousness we have in God's eyes by justification through salvation is different, this is something external that helps protect us from the world.

The boots (more boots than shoes), were used for marching, but most importantly in battle, they provided a firm grip on the earth, to stand strong. So too is the preparation of the gospel of peace - it is our foundation. Our milk. Our bread and butter. Woe to them that think that because they have been Christians for many years that they don't need to consider the gospel message, but want to 'study deeper, more complicated things'. We must always keep the freshness and preparedness of the gospel with us. It is indeed our foundation, the reason we are here, and we ought always to be ready to give an answer for the faith within us (I Pet 3:15).

Moving on to the items that we 'take up'. They may be (slightly) easier to take up quickly - less study and preparation/time taken to wear them properly, but they are also easier to lay aside. We must take them up each day. Always having them ready beside us if not actively wearing them.

The shield is mentioned specifically to protect from the fiery darts of the devil. It also protected from any other projectiles, and warded off blows from melee weapons. Strongest when used together with a company of soldiers, similarly faith is supported by those around us, but still provides great protection to an individual alone. There are two important things I always think of when I consider faith in the Bible. First, it is not seen fully, but our faith is based firmly on what we can see. Secondly, it is of utmost importance of Whom our faith is in. If in ourselves, we will fall, if in others, we will be let down. Only faith in God will never be disappointed, whether our faith is weak or strong - the Object of our faith is ever strong.

The helmet protects from blows to the head, evidently. Many weapons might reach the helmet, but the most frequent would probably be those attacking from a height advantage, perhaps on horses. A picture I had described to me once was that the helmet protected from horsemen swinging broadswords - double edged blades of doubt and despair. Certainly one way to look at it, and it fits with the theme of salvation. Not eternal salvation, this is something we take up, not an intrinsic part of us that we can never lose. This seems to be our assurance of salvation, the helmet/our assurance in the Source of our salvation Who never lets go of us protects us from doubts and fears.

The Sword, ready for use to make targeted attacks. I imagine the scene of Christ's temptation - this is spiritual warfare, not sharing the gospel with a curious person. No, we are facing opposition, and we use the Word of God to fend off attacks, to make others keep their distance, and hinder their ability to fight against us. If we imagine fighting in a group we are not only protecting ourselves, but also by killing or hurting the guy in front of us, he is weaker or unable to attack our fellow-soldiers also. The only offensive weapon we have, it stays close by us.

Prayer is the preparation of the inside. Communion with the One Who made us, and Who gives us the strength to fight. Prayer for the ones beside us, or fighting in other areas. Praying always - communication is key in many areas of life, and a battle is certainly one of them. We need to keep talking with our commanding officer.

How should I visualize the person?

The soldier can face the enemy confidently, trusting in the strength given to him within, that he has the necessary preparations to fight. He is watchful, ready always. He is active - not just standing and waiting or engaging from safe distance, but wrestling in close quarters, confident in the protection he has and the people beside. Most of all, he knows his Commanding Officer personally, and communicates with Him continually. He would not send a soldier into a battle he could not handle.


Final thoughts on other points:
v12. It is not against flesh and blood - the armour and weapons are not for bashing others on the head with, or for acting elitist towards fellow-sinners.
It is against spiritual forces - Satan and his demons especially, (maybe including evil/wicked systems perpetrated by men?). Although it is active, we don't go looking for trouble though  - our role is to stand and fight, not dive into the enemy stronghold or seek a battle. An active Christian will find enough trouble comes his way without looking for it.

v19-20. The purpose of us standing against persecution, against spiritual opposition is that we may preach the gospel boldly - to share the news of eternal salvation by life, witness, and testimony. This is also the goal that the opposition tries to prevent. Pray for those who make this their full time commitment. Pray for those who live it out amongst and through their 'secular' lives. Pray for ourselves, knowing to Whom we pray.

Day 1 Week 1: Standing

Starting this journey through Ephesians 6:10-20, there are some themes that seem to leap out of the sentences.

Standing is repeated a lot, with similar themes leading on... stand, withstand, to stand, stand therefore, perseverance...
Thinking on the themes of a Roman soldier (the analogy), I had often previously thought of this as an individual standing alone, but reading it multiple times recently, I get the impression that though that idea of an individual standing may be relevant in some situations, he is talking to a church, and the strength of Rome was in the discipline and organisation of their forces - standing together, working as a team.

As Paul concludes this epistle, he sweeps with broad strokes, not speaking to individual circumstances, but to all Christians, Whether husband, wife, master, servant, children or parent. ...Whole armour, whole armour, done all, above all, quench all, praying always, all perseverance, all supplication, all saints... Speaking to the all-encompassing of the Christian life/walk/fight, the all-encompassing power/strength given to us, in every area of our lives, at all times.

The armour covers from head to foot. Interesting that only one weapon is mentioned on each 'side' - although other weapons are implied for the other side, given our armour.
The items are split into two groups. '...having loins girt, breastplate, feet shod', '...taking up shield, helmet, sword', why? (Question for tomorrow)

There is the general call to abstract analogy, and the specific call to Paul's situation and that of other believers - leading from what we know of God and who we are - our position in God, to application to our lives and the reality of the walk.

Reflections on Ephesians 6

Prayer of a Warrior, Vanessa Patterson, mixed media, 2015

This is a paraphrase of and prayer in response to Ephesians 6 and other passages I was reminded of.


Prayer of a Warrior
Father, I want Your union with me to empower me. Let my strength be in Your mighty power alone. I want to draw my strength from You- that strength that Your boundless might supplies. Please supply me with Your full armour- the armour of a heavily armed soldier that comes from You alone. Only then will I be able to successfully stand up against all the devil's schemes, strategies and deceits. Without You I am powerless, weak and vulnerable.

Give me Your eyes and Your perspective to see the battle as You do. Not as a nice little metaphor to make us feel heroic in the mundanity of our ordinary lives, but a vivid, living, moving reality as real as my flesh and blood. Help me to see that I'm not actually battling the people around me, their minds, wills and emotions, or the places and situations I find myself in. While all that stuff has its place, most of the battle is happening in the spiritual realms and I'm totally unaware of it.

Father, You are the ultimate Warrior. I don't want to be fighting in my own strength anymore, doing things my way and getting nowhere. I confess my complete lack and ask that You- the Heavenly Father who gives good and perfect gifts to Your children- would arm me with Your complete armour, the armour of a heavily armed soldier. So then in 'the day of evil and danger' (which I guess is everyday) I can resist the enemy's attacks the be found standing firm in the position You have given me at the end of the battle (or day).

To hold my ground I need the belt of Your Truth tightened around my waist- the truth of who You are and who I am in You- to keep my pants up when the enemy tries to shame me with his lies. I need right standing with You to be my breastplate- protecting my vital organs from harm, to stand with integrity and keep toxins out of my system, and most of all to protect my heart against the adultery of other loves. Reserve my heart for Yourself alone. I need fresh revelation of Your Gospel everyday- to know that what I believe really truly is GOOD news, in the fullest and best sense of the word. Make my feet quick to move in obedience with You commands and walk in Your peace that transcends all understanding, the peace that comes from knowing You're completely trustworthy, so I can stand with firm footed stability.

Over all this I need Your shield of saving faith because only faith pleases You and faith comes from hearing Your still small voice in my heart. I need Your faith to know that I'm not going insane and to fight off the nagging doubts that cloud my mind. You really are with me, You really do speak to me, and You really have saved me. Put over my head/mind/brain the helmet of Your salvation- the sure knowledge that You have paid the full price for my salvation already and You continue to redeem the dead parts of my mind and bring all things to completion, the sure knowledge that salvation is Your's and Your's alone. I can't do anything to save myself. And also to know what You have saved me to- eternal life is this, that they would know You.

Fine tune my ears to hear Your voice, Your Word, which is my sword. I want to be like Mary, sitting at Your feet and listening. I want to be the sheep that knows the voice of the Good Shepherd. I want to be the branch that fully abides of the True Vine. Mary got a truth that Martha didn't. There's no end of things vying for my attention. But only one thing is really needed. Only one thing is life, and it's You- eternal life is this, that I would know the Father and the Son, and share in their union, their conversation. I want to choose the best thing- intimacy with You.

I want to converse with You all the time- without ceasing, in every season, about anything and everything. You are interested in the details of life. Show me how to pray in the Spirit at all times and what that actually looks like in the chaos of everyday life. Keep me alert with a strong sense of purpose and perseverance for myself and 'all the saints'. Show me what true intercession looks like in a world that continually shows me that selfishness is the best way.

There are so many mysteries in You, Father, so many things I just can't get my head around- and my heart is even further behind. Reveal to me the depths of this 'Mystery of the Gospel' that Paul talks about and make it really real to me. Then please open my mouth and give me freedom of utterance to make it known fearlessly and courageously, and with Your armour to boldly stand my ground against the counter attack that's sure to come my way at every stage of my journey with You.